
Feast of the Purification of Our Lady
Low Mass Birmingham Oratory
Wednesday 2nd February 2011
5.45pm
This is a rare opportunity; a Catholic Latin Mass from the High Altar of York Minster, an ancient Church dating from the 13th Century, and showing signs of Christian Worship on the site from even earlier. I am arranging a contingent from our region, which will include arrival for about 11am, allowing time before the Mass to have lunch and a look around the city. Following Mass I am also arranging a guided tour around the Minster. The day will end after a Procession to the Bar Convent for Benediction and veneration of St Margaret Clitherow's relics. ![]() |
| Benediction at Downside Abbey August 2010 |
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| Learning High Mass at Downside Abbey August 2010 |
Another feature was the singing of the moveable Feasts of the New Year, which was done by a European Deacon staying at the Oratory. It is sung to a very interesting and ancient chant, and gives the dates for Ash Wednesday (March 9th), Easter Day (April 24th), Ascension (June 2nd), Pentecost (June 12th), Corpus Christi (June 23rd) and Advent (November 27th)."...it will be faith which will enable you to bear the ways and usages of Catholics, which else might perhaps startle you. Else, the habits of years, the associations in your mind of a certain outward behaviour with real inward acts of devotion, might embarrass you, when you had to conform yourself to other habits, and to create for yourself other associations...
"to me nothing is so consoling, so piercing, so thrilling, so overcoming, as the Mass, said as it is among us. I could attend Masses for ever, and not be tired. It is not a mere form of words,—it is a great action, the greatest action that can be on earth. It is, not the invocation merely, but, if I dare use the word, the evocation of the Eternal. He becomes present on the altar in flesh and blood, before whom angels bow and devils tremble. This is that awful event which is the scope, and is the interpretation, of every part of the solemnity. Words are necessary, but as means, not as ends; they are not mere addresses to the throne of grace, they are instruments of what is far higher, of consecration, of sacrifice. They hurry on as if impatient to fulfil their mission. Quickly they go, the whole is quick; for they are all parts of one integral action. Quickly they go; for they are awful words of sacrifice, they are a work too great to delay upon; as when it was said in the beginning, 'What thou doest, do quickly.' Quickly they pass; for the Lord Jesus goes with them, as He passed along the lake in the days of His flesh, quickly calling first one and then another. Quickly they pass; because as the lightning which shineth from one part of the heaven unto the other, so is the coming of the Son of Man. Quickly they pass; for they are as the words of Moses, when the Lord came down in the cloud, calling on the Name of the Lord as He passed by, 'The Lord, the Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth.' And as Moses on the mountain, so we too 'make haste and bow our heads to the earth, and adore.' So we, all around, each in his place, look out for the great Advent, 'waiting for the moving of the water.' Each in his place, with his own heart, with his own wants, with his own thoughts, with his own intention, with his own prayers, separate but concordant, watching what is going on, watching its progress, uniting in its consummation;—not painfully and hopelessly following a hard form of prayer from beginning to end, but, like a concert of musical instruments, each different, but concurring in a sweet harmony, we take our part with God's priest, supporting him, yet guided by him. There are little children there, and old men, and simple labourers, and students in seminaries, priests preparing for Mass, priests making their thanksgiving; there are innocent maidens, and there are penitent sinners; but out of these many minds rises one eucharistic hymn, and the great Action is the measure and the scope of it... And you ask me whether this is not a formal, unreasonable service—it is wonderful! Quite wonderful. When will these dear, good people be enlightened? O Sapientia, fortiter suaviterque disponens omnia, O Adonai, O Clavis David et Exspectatio gentium, veni ad salvandum nos, Domine Deus noster."





